The traditional teaching of the Church does not exclude, presupposing full ascertainment of the identity and responsibility of the offender, recourse to the death penalty, when this is the only practicable way to defend the lives of human beings effectively against the aggressor.
"If, instead, bloodless means are sufficient to defend against the aggressor and to protect the safety of persons, public authority should limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.
"Today, in fact, given the means at the State's disposal to effectively repress crime by rendering inoffensive the one who has committed it, without depriving him definitively of the possibility of redeeming himself, cases of absolute necessity for suppression of the offender 'today ... are very rare, if not practically non-existent.' (CCC 2267)
Taking the paragraph into consideration, the situation is simple: if there is a way to defend the society against the agressor no death penalty is necessary; if it is the other way round, it should be used. One session of the Polish Episcopate should suffice to draw up the common standpoint. But, as the Polish proverb says, Polak potrafi (literary meaning: a Pole can [do everything]). As you can see, Polish clergy will not miss even a simply opportunity to discredit and attenuate the Church in the eyes of the already laicized society
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